When Shakyamuni first became enlightened under the Bodhi tree, he realized
that the people at that time would struggle to understand the profound wisdom
of his perfect enlightenment and he was faced with a dilemma. Should I keep the teaching to myself (and let
people continue to suffer) or should I try to teach the great Buddha vehicle but
risk people discarding the teaching due to their inability to comprehend what I
have gained (and thus continue to suffer)?
“Then my thoughts turned to the buddhas of the past and
the power of expedient means they had employed, and I thought that the way I
had now attained should likewise be preached as three vehicles. When I thought in this manner, the buddhas of
the ten directions all appeared and with brahma sounds comforted and instructed
me.
“Well done, Shakyamuni!” they said. “Foremost leader and teacher, you have
attained the unsurpassed Law. But
following the example of all other buddhas, you will employ the power of
expedient means. We too have all
attained the most wonderful, the foremost Law, but for the sake of living
beings we make distinctions and preach the three vehicles. People of small wisdom delight in a small
doctrine, unable to believe that they themselves could become buddhas. Therefore we employ expedient means, making
distinctions and preaching various goals.
But though we preach the three vehicles, we do it merely in order to
teach the bodhisattvas.” …
When I heard these saintly lions and their deep, pure,
subtle, wonderful sounds, I rejoiced, crying, “Hail to the buddhas!”
Then I thought to myself, I have come into this impure
and evil world, and as these buddhas have preached, I too must follow that
example in my actions.” (LSOC2, p77-78)
SO, WHAT ARE EXPEDIENT MEANS?
The Soka Gakkai Dictionary of Buddhism, states that expedient means are “methods adopted to instruct people
and lead them to enlightenment.” and that “expedient means are skilfully devised
and employed by Buddhas and bodhisattvas to lead people to salvation.”
Turning to the image of a treasure
map, “X” marks the treasure of perfect enlightenment attainable through the
practice of the Lotus Sutra - a treasure buried deep within our lives. But to enable people to reach the treasure,
Shakyamuni needed to lead his followers away from danger, away from their
suffering due to ignorance, greed and anger, and to teach them how to break the cycle of the six lower worlds.
He did this by giving them vehicles (teachings, guidelines,
examples and directions) that would lead them along different paths or stages,
each one allowing them to get closer to the treasure of Buddhahood than the last. The first three vehicles were the vehicle of
Learning, the vehicle of Realisation (or Partial Enlightenment) and the vehicle
of the Bodhisattva way.
With the Lotus
Sutra, Shakyamuni reveals the fourth, and final vehicle – the ONE GREAT BUDDHA
VEHICLE. This is the ONE, AND ONLY,
vehicle that will allow everyone (regardless of sex, race, status, age or any
other prejudicial criteria) who hears, upholds and practices it to gain supreme
perfect enlightenment in this lifetime. This vehicle is the perfect wisdom of the
unsurpassed law that Shakyamuni awoke to under the Boddhi tree forty years
before.
No comments:
Post a Comment